has any fundamental advantage over the other, because in both cases the question of good is posed abstractly, severed from reality. Good is not the agreement of some way of existence that I describe as reality with some standard placed at our disposal by nature or grace. Rather, good is reality, reality itself seen and recognized in God. Human beings, with their motives and their works, with their fellow humans, with the creation that surrounds them, in other words, reality as a whole held in the